摘要
明末清初的律宗中兴以古心律师恢复传戒为起点,首次有意识且明确提出了"复兴律宗,承继南山"的口号,使得这一阶段的律宗中兴运动有了"接续南山"的名义承袭。但他们表现出的宗派特质已大有不同。在宗教修持上有着融合禅、教、律、密的特质倾向,并且与江东一带禅师互有往来且关系密切,反映出晚明以来禅戒相融、禅律并重、禅律交涉的一个思想潮流。明清之际的律师在实现宗派复兴的历史过程中,特别注重与世俗政权的往来,但是作为出世的宗教组织,一旦依附于政治力量难免会丧失独立性,成为世俗政治参与、控制宗教的一种手段。
In the late Ming and early Qing dynasties?Guxin began to revive the rhetoric as the starting point for the first time, and made the slogan of “reviving the law and inheriting Nanshan” for the first time so that the revival movement of this stage had the name of ^Nanshan school?,. But they show the sec-tarian qualities have been very different. In the religious practice also has a fusion of Zen teach,law, dense characteristics tendencies?and with the Jiangdong area Zen master each other and close relationship?reflec-ting the late Ming Zen meditation,Zen heavier,Zen negotiation ideological trend. The lawyers of the Ming and Qing dynasties in the course of the revival of the sectarian reign paid particular attention to the ex-changes with the secular regime?but as a religious organization of birth,once attached to the political forces will inevitably lose independence?become a secular political participation means.
出处
《内蒙古民族大学学报(社会科学版)》
2017年第4期120-124,共5页
Journal of Inner Mongolia Minzu University:Social Sciences
基金
2015年度国家社科基金青年项目"中国佛教传戒制度研究"(项目编号:15czj005)
关键词
明清之际
律宗中兴
禅律交涉
政教关系
Ming and Qing dynasties
Vinaya school revival
The contact between zen and vinaya school
Politico - religious relationship