摘要
在宋学重"理"的背景下,朱子极其重视"天人"为代表的"三才"关系,而直至晚年仍在不断修改的《四书章句集注》亦最能体现朱子之思想。以《中庸章句》为例,其对"天人"之注解中多有独特之处,如朱子对"参赞之义"的不同注解,既不同于古注,亦区别于程子。朱子在对"天"注解的转化的同时实现对"人"的价值凸显,并建构了"理"之关照下的"天人"关系,可见朱子由天到人的诠释转向思路和过程。
Song Learning attached great importance to ' Neo-Confucianism', under this background, Zhu Zi thought highly of the relationships among San-Cai(Dao of Three Powers) represented by ' Heaven and Human'. The Texts and Annotations of the Four Books, revised until his later years, was the best illustration of Zhu Zi' s thought. The Doctrine of the Mean, for example, had many differences with ancient annotations on the interpretation of ' Heaven and Human'. For instance, by giving the different annotations to ' Meaning of Follow and Assist Heaven' in Heaven-human Relation, and by highlighting the value of ' Human' while transforming the interpretation of ' Heaven', Zhu Zi set up the relationships between ' Heaven and Human' under the influence of ' Li(理)'. From this point, we can understand Zhu Zi' s transformation thought and process on the interpretation from ' Heaven' to ' Human'.
出处
《武夷学院学报》
2017年第8期1-5,共5页
Journal of Wuyi University
关键词
朱子
天人关系
人学
参赞之义
Zhu Zi
heaven-human
humanism
meaning of following and assisting heaven