摘要
保生大帝信仰的祭祀于宋代已形成,从福建的白礁、青礁逐渐传播至台湾与东南亚地区,其中白礁的宋代开基二大帝神像,传播至台湾台南的学甲慈济宫,使其成为台湾保生大帝信仰至关重要的宫庙。三百多年来,学甲的"上白礁"谒祖祭典活动,道出了白礁与学甲的亲缘关系。观察目前各地的祭祀仪轨,可以使我们探析祭祀活动的精神内涵与其象征意义。
The sacrifice ceremony in memory of Baosheng Emperor came into being in the Song Dynasty and was gradually spread from Baijiao Village and Qingjiao Village in Fujian to Taiwan and Southeast Asia. The statue of the second king of the Song Dynasty was spread from Baijiao to Ciji Temple in Xuejia in the south of Taiwan and caused the temple to be an important place for the belief of Baosheng Emperor in Taiwan. For more than three hundred years, the "Baijiao" sacrifice activities in Xuejia, show the kinship between Baijiao and Xuejia. A research of the sacrificial ritual in different place enables us to analyze the spiritual connotation and symbolic meaning of sacrificial activities.
出处
《闽南师范大学学报(哲学社会科学版)》
2017年第3期1-7,共7页
Journal of Minnan Normal University:Philosophy and Social Sciences
基金
福建省社科基金青年项目(FJ2015C099)
关键词
保生大帝
祖庙
学甲慈济宫
祭祀仪轨
Baosheng Emperor
ancestor temple
Xuejia Ciji Temple
history of the sacrifice ceremony