摘要
"天人合一"作为一个基本的哲学命题,其思维形态可以理解为多个阶段的动态过程,汉代恰好处在一个动态升华的关键时期。汉代开始,神本思想渐褪,对人的关注致使"天人合一"思想偏向于反映人的能动作用,尤其是儒家从"人"到"仁"思想的超越,直接成为"天人合一"理论走向深入的驱动力。"天人合一"中的"天"虽有中国哲学的本体地位,却又是为政治服务的"人为之天",是神学思潮影响下"天人合一"转型的产物。从对人关注的层面上,"天人合一"应为"人天合一",如此才易于理解汉代儒学的没落与兴盛、天人合一与天人相分、服务统治者与服务民众等争议话题的矛盾与统一之症结。
The philosophical proposition of＂Unity of Nature and Man＂,includes a moving process of multiple stages,and Han Dynasty is one stage.The thought of＂Unity of Nature and Man＂reflects human initiative,especially the transcendence of Confucianism goes deep from ＂human＂to＂benevolence＂,with the thought of God gradually losing.Although＂Heaven＂is the philosophy of the ontology,it is a political service form and is influenced by theological thought.The expression of＂Unity of Nature and Man＂is wrong,but＂Unity of Man and Nature＂is right from the level of concern for the people;only in this way,the decline and prosperity of Confucianism,relations between Heaven and Man divided,serving rulers or people,can these questions be easy to understand.
作者
杨清虎
YANG Qing-hu(Department of Marxism, Anshun University, Anshun, Department of Philosophy, Sun Yat-sen University, Guangzhou, Guizhou 561000, Guangdong 510275, China)
出处
《河北大学学报（哲学社会科学版）》
北大核心
2017年第5期43-49,共7页
Journal of Hebei University(Philosophy and Social Science)
基金
国家社会科学基金青年项目"东汉礼经学学术编年"(17CZX023)
广东哲学社会科学规划项目"东汉礼经学研究:以郑玄‘三礼注’为主"(GD16YZX01)
关键词
天人合一
人天合一
董仲舒
汉代儒学
神学政治
unity of nature and man
unity of man and nature
Dong Zhongshu
Confucianism in the Han Dynasty
theology and politics
