论胡塞尔超越论现象学中的他人构造问题

Husserl on the Construction of the Other

从语义上看,他人意味着"他我"。在将他人视为所思—存在者状态上的存在者的前提下,胡塞尔从能思—所思的平行关系出发,层层深入,先后在习性和本性的现象学阶段将他人理解为我的镜射物,即我的被动的结对联想的对象,以及在我的意义的原初创中的原共在者。尽管胡塞尔没有进一步追问意向融合中的原共在者所具有的"绝对的那里"的绝对性的起源,但他在前—自我阶段对他人构造的细致探讨还是为现代哲学对他人问题的研究提供了重要的参照。

From the semantic point of view,"the other" actually means "alter ego".On the premise that "the other" is considered as a being in the noema-ontic sense,Husserl starts from the noesis-noema parallelism and proceeds layer upon layer,successively understands "the other" as the mirroring of ego,i.e.,the object of my passive pairing and association,and primordial coexistence in my primal establishment of meaning in phenomenology of habituality and instinct.Although Husserl does not further interrogating the origin of absoluteness as "absolute here" occupied by the primordial co-existence in the intentional fusion,his intensive analysis on the construction of "the other" at pre-I stage becomes an important reference for the research of "the other" in modern philosophy.