摘要
现代性社会关系批判是马克思对物化社会的思想回应。由现代性社会的异化现象出发,马克思现代性批判的思想经历了"异化论—物化论—拜物教"的发展沿革。实现了由抽象人性论向社会关系批判的历史转向。三大拜物教的确立标志着马克思现代性批判思想的最终完成。进一步厘清异化、物化、物象化、拜物教等重要概念,解读其在马克思现代性批判理论中的地位和作用,以及各自的联系与区别,可以使我们对马克思的现代性批判理论的生成过程、内在结构以及实现形式有更加清晰、准确的理解。
The critique of modem social relation is Marx' s response to the materialized society. From the alienation of modem society, the generation of ideas of Marx' s critique of modernity, which experienced three main processes of alienation, materialization and fetish- ism, has been swung from critique of abstract human nature to that of social relations. The establishment of the three fetishisms marked the final completion of Marx' s critique of modernity thought. To further clarify the important concepts of the alienation, materialization, reification and fetishism, and to interpret its status and role in Marx' s critical theory of modernity, as well as their respective connections and differences, can enable us to have a clearer and more accurate understanding of the generative process, internal structure and realization form of Marx' s critical theory of Modernity.
出处
《宁夏社会科学》
CSSCI
北大核心
2017年第6期22-29,共8页
NingXia Social Sciences
基金
2016年度教育部人文社会科学研究项目(项目编号:16JDSZ3014)
2016年福建省社科基金项目(项目编号:FJ2016C069)
2017年福建省中青年教师教育研究项目(项目编号:JAS171018)
关键词
现代性批判
物化
异化
物象化
拜物教
the critique of modernity
materialization
alienation
reification
fetishism