摘要
"真心"既是"明末四高僧"佛学思想的终极指归,也是他们文艺理念上的自觉诉求。他们在晚明建立起"真心"与文艺的互动关系,强调"真心"流露,标举出"真心观"这一文艺理念。"真心观"不同于晚明主流文学思潮而具有独特的内涵和价值,应引起文学史、文学思想史学者的关注。
True -mind” was , on the one hand , the ultimate destination of Buddhist thoughts and on the other hand,a conscientious pursuit of * th e Late Ming four m o n k s”? on the literary and artistic fields . They advocated the interaction between “ true -mind” and literature in t h e L a t e Ming D y n a s ty, emphasizing the revelation of the “ true -mind”,thus highlighting the “ true -mind” as a literary idea . The * true-mind theory” is different from the mainstream literary trends of the Late Ming Dynasty and has a unique meaning and value, which, requires attention from those scholars who specialize in the history of literature and the history of literary ideas .
作者
曹磊
C AO Lei(CoUege of Chinese La ng ua g e an d L it e r a tu r e , Wuhan University , Wuhan 430072 , Chin)
出处
《浙江师范大学学报(社会科学版)》
北大核心
2017年第6期38-47,共10页
Journal of Zhejiang Normal University(Social Sciences)
基金
国家社会科学基金重大项目"中国宗教文学史"(15ZDB069)
关键词
真心观
明末四高僧
文艺理念
true-mind the ory
the four monks of the Late Ming D y n a s ty
literary and artistic ideas