摘要
比较哲学不同于比较文化,也非哲学比较。作为专门的研究,它产生于20世纪20年代。比较哲学的问题意识是如何回答哲学研究中的"一"与"多"的关系。中国近代哲学是在择取西方哲学的过程中产生的,早期中国学人持有明确的他者与自身的二分意识,并以此确认哲学在中国的合法性。当代社会发展进入到一个新的历史时期,一方面是全球共在、互通,另一方面是民族意识的觉醒和地方性知识的张扬,比较哲学将定位于追求在地普遍性的哲学之真。
Comparative philosophy is different from comparative culture or philosophical comparison. As a special study, comparative philosophy came into being in the 1920s. The core question of compar- ative philosophy is how to justify the relationship of "One" and "Multiple" in philosophy. Modern Chi- nese philosophy was brought about in the process of selection of Western Philosophy, so most Chinese philosophers at the times explicitly held the binary ideas of other/myself, which made them rationalize philosophy in China. We are now in a new historical stage. On the one hand globally people are co-be- ing and interconnected, on the other hand national spirits and local-knowledge are being waken up. Faced with the difficulties, comparative philosophy should pursue philosophical truth of local-univer- sality.
出处
《中国人民大学学报》
CSSCI
北大核心
2017年第6期44-51,共8页
Journal of Renmin University of China
基金
中国人民大学"中央高校建设世界一流大学(学科)和特色发展引导专项资金"项目(15XNGL08)
关键词
比较哲学
在地普遍性
方法论
世界哲学
comparative philosophy
local-universality
methodology
world-approach philosophy