摘要
竹花村土家族"神仙娘娘"文化与传统"巫"、"道"、"佛"文化具有较强的内在相关性,它吸纳了三者的文化有机成分,并通过相关的仪式实践来促成"心理疗法"形成,进而达到精神慰藉和心理平衡。从某种程度上来讲,"巫"、"道"、"佛"文化为"神仙娘娘"文化提供了存在的基础和发展空间。事实上,深究"神仙娘娘"文化也是在追寻人类意识形态演进及其表现形式,这在一定程度上为人类进一步完善"自我"提供了意识基础和改造方向。
The" witch", Taoism and Buddha cultural have strong inner correlation, witch absorbs the cultural and organic components of the three, and through the relevant ritual practice to promote the" Psychological therapy" formation and then to achieve spiritual comfort and psychological balance. To certain extent,"witch",Taoism and Buddha culture provide the basis and development of space for the culture of Shenxian Niangniang(an immortal Goddess).In fact,deep study of"Shen Xian Niangniang"cultural is also in the pursuit of human ideology evolution and its form of expression,witch to some extent for the human to future improve the"self"to provide a sense of foundation and transformation direction.
出处
《怀化学院学报》
2017年第10期10-13,共4页
Journal of Huaihua University
关键词
土家族
“神仙娘娘”
文化相关性
存在意义
竹花村
TuJiaZu ShenXianNiangNiang culture relevance significance of existence Zhuhua village