摘要
在由描述现象学转向先验现象学的过程中,胡塞尔的思考中心进入到认识的可能性问题,并试图解决它。他接过笛卡尔"我思"中的"直接自证性",并将它扩大到思维的各种认知行为,从而获得一个可靠的逻辑起点,同时也明晰了内在与超越这一对认识论问题中的核心概念。在做好这些准备之后,胡塞尔通过说明在内时间意识之中,我们的意识活动是如何通过统摄感觉材料来形成认识对象而实现认识的内在超越;又是如何通过意义充实来实现认识的外在超越,从而为人的认识是如何可能这一问题提供出自己的独到见解。
In the process of Hussed focused on the possibility of "cogito" in Cartesian philosop changing from descriptive phenomenology to transcendenthl phenomenology, of cognition and tried to solve this problem. He adopted "self-certification" hy, and expanded it to a variety of cognitive behavior, thereby obtained a reliable starting point. At the same time, Husserl defined immanence and transcendence, which are the central conceptions of the possibility of cognition. Basing on these prepared above, Husserl argued that how our conscious activity can form the object of cognition by apperceiving sense-data in internal time-consciousness, then achieve the internal transcendence of cognition. Husserl utilized the above fruits to achieve the external transcendence of cognition by the way of senso-fulfilling possibility of cognition , which provided his own solution to the problem of the
作者
傅志伟
赵阳
FU Zhi-wei;ZHAO Yang(School of Philosophy, Peking University, Beijing 100871;Faculty of Arts, HKBU, Hong Kong 999077, China)
出处
《西南政法大学学报》
CSSCI
2017年第5期9-16,共8页
Journal of Southwest University of Political Science and Law
关键词
认识可能性
内在与超越
内时间意识
意义给予
意义充实
the possibility of cognition
immanence and transcendence
internal time-consciousness
sense-bestowing
sense-fulfilling