摘要
本文将我国甘肃某村作为研究对象,使用民族志的方法呈现乡村影像传播实践以及乡村社会生活变迁,探讨乡村影像的"自—他式传播"现象,并对乡村文化建设的路径创新提出策略性的建议。本研究提出的乡村影像的"自他式传播"理论可以表述为:影像因其"与我相关性"的特性被引进某一社区之后,成为社区成员用来观看自我、进行形象建构的重要方式和平台,由此而引发社区成员选择、观看、传递、交换、共享影像的现象。在此基础上,本研究探讨了"自他式传播"理论对乡村文化建设的路径创新的启示。
Using the ethnographic methods, this paper presents the theory of " self-otherized communication" of image in the rural social life based on the field investigation in one village in Gansu province. "Self-otherized communication" can be expressed as: some images are introduced into a community because of its characteristics of " correlation-with-me", which provides an important platform of watching themselves and construction self-image among a selecting, watching, exchanging and sharing images. cultural construction. community This study members, thus causing the phenomenon of also discusses the enlightenment for the rural
作者
谢太平
XIE Tai-ping(School of Global Journalism and Communication, Southwest University of Political Science and Law, Chongqing 410020, China)
出处
《西南政法大学学报》
CSSCI
2017年第5期120-127,共8页
Journal of Southwest University of Political Science and Law
基金
2016年国家社科一般项目"乡村传播学视野下的乡村文化建设路径创新研究"(16BXW075)
关键词
乡村影像
自—他式传播
民族志
文化建设
rural image
self-otherized communication
ethnographic
rural cultural construction.