论理性世界的语言表象与知识

The Knowledge and Representation of Language in Rational World

在语言现象的直观表象中,人们常常将这种"表象"的内容,视为语言现象的固有品质表现而具有客观性的存在地位。然而语言现象的"品质"与"客观",却一定要作为语言行为者的表象判定,同自然现象的存在情形一样,语言现象的存在也应该属于表象的结果。不论是关于自然物对象的表象,还是关于语言现象的表象,语言行为者作为理性主体的存在,必然提供着表象产生的先验形式基础,包括纯粹的感性、知性和理性形式。正是基于理性存在的先验形式决定,语言现象和自然现象,才真正地获得了自身作为现象产生和统一的源泉,即作为理性存在的纯粹形式源泉。

In the direct image of linguistic phenomena, the content of ＂representation＂ is often taken as the expression of inherent quality of linguistic phenomena, which gives it the objective position. However, the ＂quality＂ and ＂objectivity＂ of linguistic phenomena must be the judgment of the image of language actors. Just like the existence of the natural phenomena, the presence of the linguistic phenomena should belong to the product of representation. Regardless of the representation of natural objects or that of linguistic phenomena, the existence of language actors as rational subjects, is bound to provide a transcen- dental basis for the emergence of representation, including pure sensibility, intellectuality and the rational form. Based on the existence of the transcendental form of reason, the presence of linguistic and natural phenomena have obtained the source for their existence as phenomena and unity, that＇ s, the source of the pure form as a rational existence.