摘要
泉州海神通远王史载多有抵牾。宋代灵岳祠神为崇应公、通远王,蔡襄与其封号无关。北宋末年通远王由山神向海神转变。延福寺与昭惠庙互惠互利,放弃血食祭祀成为两者结合的体现。明代九日山通远王信仰衰落,随着时空变化,其从神陈益在安海、黄志在青阳的地位隆升,甚至超过了主神。
There are contradictions in historical records about Tongyuan King, a sea deity in Quanzhou. In the Song Dynasty, Lingyue Temple honored Chongying Gong and Tongyuan King, which had nothing to do with the conferred title of Cai Xiang. Since the end of the Northern Song Dynasty, Tongyuan King had been regarded as a sea deity instead of a mountain god. Following this integration, Yanfu Temple and Zhaohui Temple gave up offering sacrifices. At Jiuri Hill, the worship of Tongyuan King de-clined in the Ming Dynasty. Over time the subsidiary gods, Chen Yi in Anhai and Huang Zhi in Qingyang eventually became more important than Tongyuan King.
出处
《海交史研究》
CSSCI
2017年第2期1-11,共11页
Journal of Maritime History Studies
基金
国家社科基金重点项目"7至14世纪东南沿海多元宗教
信仰教化与海疆经略研究"(项目编号:15BZS009)阶段性成果
关键词
通远王
神职
延福寺
从神
Tongyuan King
Deities’ Functions
Yanfu Temple
SubsidiaryGods