摘要
塘子边村彝族自称纳苏颇。当地彝族巫术按巫术实施主体的不同,可分为女巫实施的巫术和家庭妇女实施的巫术两大类。现今家庭妇女实施的巫术占据主位,但两者并不是对立的存在,而是一种互补的关系,并且就两者实施的巫术来看,巫术有着其存在的信仰文化基础和家族社会根基,女巫和求助者在巫术仪式活动中能够达到沟通的合理化,同时也表现出当地彝族看待世界的"二元对立"观,从巫术的角度来看,它主要发挥了心理调适、缓解焦虑的重要功能。
The yi nationality in the Tangzibian village has not been inherited in the witchcraft culture system because of its special historical and cultural reasons, while the witchcraft system of female wizard has differentiated into the family witchcraft system except the female wizard's own witchcraft culture system. The existence of witchcraft has its ideological and social roots. In the local witchcraft activities, the effectiveness of communication and the theory of binary opposition have been well interpreted, and play an important role in the local social culture prediction and control, psychological treatment.
出处
《红河学院学报》
2017年第6期29-33,共5页
Journal of Honghe University
基金
西南民族大学研究生创新型科研项目:彝区精准扶贫的社会工作实践--以塘子边村为例(CX2017ZS25)
关键词
彝族
塘子边村
巫术
功能
Yi people
Tangzibian village
Witchcraft
Functions