摘要
孔子的"义命分立"奠定了日后儒学精神之方向,促进了古代知识分子自我精神的挺立。孔子以"义"为"礼"与"仁"的理论枢纽,将"义"视为求正当和立公心的人的主宰性因素,将"命"视为人生自觉意识之无可奈何的限制性因素,从而树立了"义命分立"的哲学立论。孔子有意悬置"命"的客观性限制,提高"义"的任重道远的精神性自觉价值,在先秦诸子背景下完成了儒家的第一次轴心突破。
Confucius' s "Righteousness and fortune" laid the direction of spirit of Confucianism after the date, to promote the spirit of self standing ancient intellectuals. Confucius to "justice" as the theory of "hub rite" and "benevolence", "righteousness" as a legitimate and fair for people to dominate factors, "life" as the limiting factors of the life consciousness of the helpless, so as to establish a "philosophical argument righteousness life division". Confucius intends to mount "objectivity limit life", improve "spirit consciousness value" to the completion of the first breakthrough in the pre Qin Confucian axis background.
出处
《红河学院学报》
2017年第6期82-84,共3页
Journal of Honghe University
关键词
孔子
“义命分立”
礼
仁
Confucius
"Righteousness and fortune"
Ceremony
Benevolence