摘要
明中叶以来,"成化症候"形成。严重的环境威胁迫使传统生态思想因应变化,丘濬生态思想最为典型。"养民"是丘濬生态思想的主要价值取向,富有创见的农林生态思想是丘濬生态思想的主要内容。丘濬强调天地是物质的,天地间人最贵,天生万物的目的是"养民",万物存在的价值在于"养民"。是时,自然作为道德共同体的观念动摇,"惟人为贵"思想被畸形强化而抽绎"人类中心主义"。
Since the mid-Ming period, the Chenghua syndrome had come into being. The serious envi-ronmental threat forced the traditional ecological thoughts among which Qiu Jun's thought was the most typicalto change according to the circumstances. The main concern of Qiu Jun's ecological thought was "raising peo-ple", and the main contents were his creative ideas of ecological agriculture and forestry. Qiu Jun emphasizedthat the world was material and human beings were the most noble in the world. Consequently, the purpose ofall things in the world was to "raise people" and the value of the existence of all things lay in the support ofpeople. At that time, nature as a notion of a moral community was shaken and the thought of "human beingswere noble" was distorted and was deduced the "anthropocentrism".
出处
《韩山师范学院学报》
2017年第5期68-73,共6页
Journal of Hanshan Normal University
基金
韩山师范学院教授科研启动项目(项目编号:QD20150715)
关键词
丘濬
生态思想
“成化症候”
环境
QIU Jun
ecological thoughts
the Chenghua syndrome
environment