论东汉何休的《诗经》学研究

The Studies about ShiJing of He Xiu in the Eastern Han Dynasty

东汉后期何休的《诗经》学并非陈乔枞所言之《齐诗》学或王先谦等所言之《鲁诗》学,而是兼通今古文《诗经》学,尤其重视《毛诗》和《韩诗》。何休所用《韩诗》包括《韩诗内传》《韩诗外传》和《韩诗序》,用以阐发其公羊学大义与礼制。值得注意的是作为今文经学大师的何休反复称引《毛传》和"古毛诗说"以诠释其公羊学所涉之礼制与文字,而此事发生于郑玄笺《毛诗》之前,这表明《毛诗》不仅在古文经学界流布,还为东汉今文经学家所接受。

The Eastern Han Dynasty scholar He Xiu＇s Studies about Shijing were not the ＂Qi poetry＂ or ＂Lu poetry＂ studies of Chen Qiaozong, Wang Xianqian and so on, but both proficient in this and ancient prose, he paid particular attention to ＂Mao poetry＂ and ＂Han Poetry＂,He Xiu used ＂Han Poetry Nei Zhuan＂, ＂Han Poetry Wai Zhuan＂ and ＂Han Poetry Preface＂ to elucidate righteousness and ritual system of Gongyang Study. It is particularly noteworthy that as a master of classics, He Xiu repeatedly called ＂Mao Zhuan＂ and ＂the ancient Mao poems said＂ to interpret its ritual system and text which Gongyang study involved, which occurred before ＂Mao poetry＂of Zheng Xuan Jian, this shows that ＂Mao poetry＂ not only spread in ancient Chinese prose and Confucian classics, but also recognized and accepted by the text scholars in the Eastern Han Dynasty.