妈祖文化在东北地区的流传及其文学化倾向

The Spread of Mazu Culture in the Northeast and Its Literary Tendency

妈祖文化已经成为重要的区域文化构成,在东北地区及该区域的少数民族中,如满族、朝鲜族等世居东北的民族也有着突出的妈祖崇拜意识,后者也多从事相关的祭祀活动。妈祖文化的进入东北与清朝中后期关外民人"闯关东"带来的妈祖文化讯息有关,古代东北少数民族王朝的妈祖祭祀则为东北的妈祖文化奠定了基础,福建琴江满族的妈祖崇拜通过民族内文化交流传到了东北。妈祖文化通过上述途径传入东北后,在东北地区和东北少数民族中引发了妈祖崇拜与信仰,并一定程度地进入到东北文学创作的领域。由于地域文化和民族文化的不同,还导致了东北地区和东北少数民族演绎的妈祖文化与东南沿海一带的妈祖文化在文化特征上有了同中之异和异中之同。

Mazu culture has become an important regional cultural composition. Among in the northeast and the region, such as the Manchu and Korean ethnic minorities also worship of the Mazu people, while the latter are also engaged in related sacrificial rites the ethnic minorities living have a prominent sense of activity. Mazu culture came into the northeast and the in the late Qing Dynasty, people of ＂ break through the East＂ brought Mazu cultural message related to the ancient ethnic minority dynasty of Mazu worship, northeast Mazu culture laid the foundation for the ,sorship of the Manchu Mazu in Fujian Qinzu through the nation cultural exchange reached the northeast. After the Mazu culture was introduced to the northeast through the above channels, Mazu worship and belief were triggered among the ethnic minorities in Northeast China and Northeast China, and to a certain extent, they entered the field of literary creation in northeast China. Due to the differences between the regional culture and the national culture, the Mazu culture, which is deduced by the minorities in northeast China and northeast China, have the same and different characteristics with the Mazu culture along the southeast coast.