摘要
刘智《天方性理》图传的"最初无称图"中设了三个问题,并以三个问题的逻辑推进为线索解释苏菲认主学的最高本体论原则"最初"或"真体",即绝对存在、本体。所设问题表现出显著的中国哲学问题意识。本文着重从文本上分析刘智《天方性理》"最初无称图"中所设的问题,并在苏菲认主学语境下与本经首段之所从出的《昭微经》进行对比,考察刘智在中国哲学语境下问题意识的转变和丰富。藉此以洞察先贤在伊斯兰中国化过程中进行形上体系建设的智慧。
In ＂Diagram of the Nondesignation of the Earliest Beginning＂ of Tianfang Xingli, Liu Zhi set three questions in logical sequence as an explanation for the highest ontological principle of Sufism, ＂the Earliest Beginning＂ or ＂the real essence＂, which represents the absolute Being. These questions are planted in obvious Chinese philosophy background. In comparison with Liu Zhi＇s main philosophical source Lawa＇ih, this essay focuses on discussing the transformation and enrichment of his question consciousness in context of Chinese philosophy, and discovering predecessors＇ wisdom for constructing the ontological system in the process of sinicization of Islam.
出处
《中国穆斯林》
CSSCI
2017年第6期25-29,共5页
China Muslim
关键词
刘智
一多之辩
有无之辩
问题意识
Liu Zhi
Unity and Multiplicity Problem
Being and Non-Being Problem
Question Consciousness
