摘要
在传统社会中,热贡唐卡的造神实践,是画师"无我"的修行;在现代语境中,作为创作主体的唐卡画师,在恪守传统技艺与图像志的同时,也在不断尝试着个性化的创作方式。这种和"无我"状态相悖的"我执",是热贡绘画唐卡从传统至现代社会变迁的显著标志。作为宗教圣物的绘画唐卡,在现代社会中具有非物质文化遗产、商品、艺术品等多重属性,我们也需要从不同纬度对唐卡的个性化创作予以解释。
the traditional society, Regong Tangka's practice of creation for God is the painters' "anatman"; in modern society, as a subject of creation, Thangka painters have also been trying a personalized creation in accordance with traditional art and iconography. This "atma-graha"contrary to the"anatman"status, is a significant symbol of Regong Thangka painting from traditional change to modern social ones.Thangka painting, a religious holy, has multiple attributes of intangible cultural heritage and commodities in modern society, it is essential to explain personalized Thangka creation from different perspectives.
出处
《民族艺林》
2017年第2期71-76,共6页
Journal of Ethnic Art
关键词
热贡
绘画唐卡
个性化创作
变迁
Regong
Thangka painting
personalized creation
changes