多重实在的符号

On Symbol of Multiple Realities

在符号从"自我"出发获得外化或客体化之前,始终与"自我"的意义构建统一在一起,而此时的符号也和"自我"的反思过程一起处于想象的状态。但符号不得不外化或客体化,其想象状态仅仅满足"自我"的意义建构条件,而符号的外化或客体化是意义从建构走向分享和理解的必然。外化的符号既是意义领域的形式区分,又借此构成不同的实在。也就是说,外化的符号形态帮助人从主体的世界迈向外部的世界,但又时刻和主体的世界发生着关联。正是在这里,产生个体与社会的界线,同时又使个体和社会处于切不断、理还乱的关系中。

Before symbol becomes exteriorized, it maintains a unity with ＂ego＂ through meaning configuration; and the symbol is deemed to be in a state of psychological illusion simultaneous with ego＇s reflection. Certainly, symbol has to become exteriorized or objectified in order to move from inner construction to sharing and understanding. The state of psychological illusion or imagi- nation necessitates meaning configuration in some sense. An exteriorized symbol is not merely to divide meaning spheres, but also to form realities. In conclusion, those exteriorized symbols, in keeping inseparable relationship with subject, help people to move from subjective world to outside world. Herein lies a boundary between individual and society, but such a boundary sounds less differential in dividing individual from society.