“拦社”的民俗传播学解读

A Folk Custom Communication Analysis about “Lan-she”

"拦社"习俗普遍流行于明后期至民国间的长江流域及其南部诸省。统计表明,"拦社"较早出现于苏、皖两省长江沿线。明末清初,"拦社"习俗伴随规模性移民潮传入江西,随即以江西为中心,沿主要移民路线向闽—粤、湘—黔、鄂—川三向呈放射式传播。"拦社"以语言和行为为媒介,在人口迁入地进行纵向、横向传播,短时间内成为当地显著的民俗事象,对族群融合和民众世俗生活的调适起到积极作用。随着传统乡土社会的解体,"拦社"因传播要素的消解而逐渐衰落。

The custom of"Lan-she"existed widely in the Yangtze River Basin and its southern provinces during the Ming and Qing Dynasties and the Republic of China. Statistically,"Lan-she"appeared earlier along the Yangtze River in Jiangsu and Anhui provinces.With the scale of immigration,"Lan-she"spread to Jiangxi, then to Jiangxi as the center, along the main migration routes to Jiangxi-Fujian-Guangdong, Jiangxi-Hunan-Guizhou, Jiangxi-Hubei-Sichuan three directions of radiation propagation during the late Ming and earlyQing Dynasty."Lan-she"spread in the immigrant population by language and behavior, and to become the local folk customs significantlyin a short period of time. It's tend to adjust the ethnic integration and the public, playing a positive role in secular life. With the disintegra-tion of traditional rural society,"Lan-she"gradually declined due to the digestion of communication elements.