江户初期朱子学派的诗文观念及杜甫接受

The Poetic Views of Zhuism and the Acceptance of Du Fu in the Early EDO

江户初期朱子学兴盛,理学大家藤原惺窝及其弟子林罗山、松永尺五、那波活所既为儒宗,同时也为重要的汉诗人,其诗文观念深刻地影响了江户时代。惺窝主"文道合一",重视"诚"与"感",其诗学思想表现出浓郁的理学色彩。林罗山、松永尺五、那波活所注重经学、兼取诗文,诗以唐为宗,兼参汉魏、宋元,诗学门径较为开阔。杜甫为朱子学家共同尊奉,以"尊杜"通于"宗经""明道",掀起日人宗杜的高潮。此一时期的诗学表现出融通性、过渡性的特点,主要受到宋元诗学的影响,也开启了取法明代诗学的端绪。

Zhuism attained its prosperity in the early Edo period. During this period, the great rationalist Fujiwaraseika and his students Hayashirazann, Matsunaga Sekigo and Nabakassyo were known as Confucian masters, as well as important Chinese language poets. And their poetic views profoundly influenced throughout the Edo period. Fujiwaraseika proposed ＂ the unification of writing and Ethics＂, and emphasized ＂ sincerity＂ and ＂inspiration＂. His thoughts of poetics showed a strong style of rationalism. Hayashirazann, Matsunaga Sekigo and Nabakassyo advocated Classics and stressed the poetry as well. They mainly followed the Tang poetry, combining Han-Wei and Song-Yuan periods, which enabled them to have a wider horizon on poetry creation. Du Fu was worshiped by all the Zhuists. ＂Worshiping Du Fu＂ is connected with ＂ advocating classics＂ and ＂ clarifying principle＂, which gave rise to the climax of advocating Du Fu. The poetics in this time showed the feature of compatibility and transitiveness, which was mainly affected by the poetics of Song-Yuan period but in turn opened a new trend of following the poetics of Ming dynasty.