少数民族孝文化的现代转型——以佤族敬老宴为例

MODERN TRANSITION OF FILIAL PIETY OF ETHNIC MINORITIES:TAKING THE BANQUET FOR THE AGED OF WA PEOPLE AS AN EXAMPLE

敬老宴是佤族孝文化的缩影,也是孝文化在我国西南边疆少数民族的表达方式。通过佤族敬老宴变迁的民族志研究,对玛格丽特·米德的前喻文化、并喻文化和后喻文化理论进行了反思,认为"共喻"才是最适合中国社会的代际理论。追求"共喻"的过程也是追求实现不同年代的人对自身民族孝文化的共同认可、接受并付诸实践的过程。

The banquet for the aged is the epitome of filial piety culture among Wa people. It is also the presentation of filial piety culture of the ethnic minorities in the southwestern frontier of China. Through the ethnographic research, a reflection of Margaret Meed's theory of the pre-figurative,co-figurative,and post-figurative culture is made. Then,it can be concluded that "cofigurative culture" is the most fitting intergenerational theory in China. The process of pursuing cofigurative culture is also the course that people of different ages realize the identification,acceptance and practice of their own filial piety culture.