摘要
"三道两路"是壮族医学理论体系中的核心理论,其建构过程受到社会、文化等多方面因素的影响,是壮医研究者对壮族民间医药经验说法进行选择、提炼、整合的结果。在这一核心理论的确立过程中,相关研究者排除了"鬼神—巫医"解释而选取"三道两路"概念,如此既符合现代医学理论的要求,又兼顾自身的独特性以及与中医、西医理论的相通性,最后被成功纳入国家认可的民族医学体系,体现出壮医研究者独特的建构策略。
＂Thethree ways and tzeo roads＂ is the core theory in Zhuang medicine system and its establishment involves complex social and cultural factors. It is the result of the selection, redefinition and integration of Zhuang folk medicine experiences by related Zhuang medical researchers. Through analyzing its specific process of development, we suggest that choosing not very common concepts of ＂the three ways and two roads＂ but excluding the explanation of ＂ghost-witch doctor＂ in Zhuang folk medicine not only accords with the requirement of modem science and medical theories, but also takes into account Zhuang medicine＇s uniqueness and its connectivity with traditional Chinese medicine and western medicine, which reflects the unique constructive strategies of researchers.
出处
《武汉大学学报（人文科学版）》
CSSCI
北大核心
2017年第6期65-71,共7页
Wuhan University Journal (Humanity Sciences)
基金
北京科技大学基本科研业务费资助项目(FRF-BR-16-007B)
关键词
“三道两路”
壮族医学
身体理论
社会建构论
＂three ways and two roads＂
Zhuang medicine
body theory
constructionism
