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论龙脊梯田景观的生态中和美育价值 被引量:4

Review on the Ecological Harmony Aesthetic Education's Value of Longji Terrace Fields
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摘要 生态美育是对传统美育的转型与发展,是由传统的艺术为主扩展到覆盖科技、文化、生产实践与日常生活等生态活动的美育,因而是具有科技活动的真之美、文化活动的善之美、生产实践活动的益之美、日常生活的宜之美生态中和的美育。龙脊梯田作为世界闻名的农业景观,虽然主要以开展生产实践活动为主,侧重于物质目的,追求物质之"益",但由于龙脊梯田的开发遵循了自然生态运行规律,并形成了耕地—森林—水源—人(村寨)的人与自然和谐整生的景观格局。由此,龙脊梯田景观形成了物质之"益"与生态规律之真、文化之善、日常生活之宜的中和之美,具有"真善美益宜"的生态中和美育价值和功能。 Ecological Aesthetic Education is the transformation and development of traditional aesthetic edu- cation. It is expanded from the traditional art center education to the aesthetic education which covers the aspects of science and technology, culture, production practice and daily life. It is the ecological harmony aesthetic education which contains the true beauty of science and technology, the kind beauty of cultural activities, the benefit beauty of productive practice, and the pleasant beauty of daily life. As the world fa- mous agricultural landscape, Longji terrace fields are mainly engaged in production practice activities, fo- cuses on material purposes and pursuit material benefits. However, Longji terrace fields have followed the natural ecological operation law, form a "cultivated land--forest--water source--people (village)" pattern which generates a harmony atmosphere between human and nature . Longji terrace fields form an ecologi- cal harmony beauty which synergies material benefits,the true of ecological law, the kind beauty of cultur- al activities and the pleasant daily life. They have the ecological aesthetic education's value and function of " truth ,kindness, beauty, .benefits and pleasantness "
作者 秦初生
出处 《旅游论坛》 2017年第6期22-27,共6页 Tourism Forum
基金 2017国家社科基金西部项目"共生理论视阈下西南民族地区农民生态道德治理现状及对策研究"(17XMZ025)
关键词 龙脊梯田 生态中和 生态美育 Longji terrace fields ecological harmony ecological aesthetic education
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  • 1劳伦斯·布伊尔.《环境的想象:梭罗,自然与美国文化的形成》,美国哈佛大学贝尔纳普出版社,2001,第1页.
  • 2.《孟子·尽心下》[M].,..
  • 3.《论语·里仁》[M].,..

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