摘要
纳兰性德贵为清词最高成就的代表,其词"哀感顽艳",背后蕴含着个人的生命情怀和生命意识。纳兰词的生命兴亡意识尤其强烈,这和纳兰所接受的儒家文化思想有很大的关系。他习儒至深,具有强烈的忧患意识;相与交游之士多喜欢抒发兴亡之叹;家族历史和家族命运带来的深刻的生命体悟。纳兰词在展现这种生命意识时,主要采用的方式有:描写自然生命的荣枯之变、感叹社会历史的盛衰兴亡和感喟自身身世的漂泊。
Nalan was the representative of the highest achievement in Ci of the Qing Dynasty. His writing has "feeling retentive". It contains the person’s life feelings and life consciousness. The consciousness of the life and death in Nalan’s Ci is especially strong,which has a great relationship with the Confucian cultural thought accepted by Nalan. He studied the Confucian culture deeply and had a very strong sense of worry; the literati who have been with him are fond of expressing their exclamations; this is the family’s history and the family’s destiny brought to Nalan’s profound life. When Nalan’words show this kind of life consciousness, the main ways are as the follows: describe the transformation of natural life, lament the rise and fall of social history, and express the wandering of his world.
出处
《甘肃高师学报》
2017年第11期10-13,共4页
Journal of Gansu Normal Colleges
基金
陇南师范高等专科学校2016年校级科研项目"儒释道思想文化与纳兰性德词的生命意识研究"(2016LSSK02008)
陇南市2017年度哲学社会科学研究项目"非遗视角下的陇南民族村寨旅游可持续发展研究"(17LNSK05)
关键词
儒家文化
纳兰兴德
生命兴亡意识
confucian culture
Nalan-Xingde
consciousness of life and death