摘要
为了探究经络命名的缘由,本文以《黄帝内经》为基础,以五运六气为本,从"天-地-人"相应以及脏腑阴阳角度来探究十二经脉命名的由来。在《黄帝内经》中就已经确定了"手足-阴阳-脏腑"的经络命名模式。故先以运气为本,通过"天-地-人"对应关系,得出阴阳、六气、脏腑的对应关系;再根据脏腑阴阳规律,初步确定部分经络的命名。在本乎运气,尊乎脏腑阴阳规律的前提下,再对经络命名进行整合定性,最终得出现今的经络命名。
Basing on the Yellow Emperor's Internal Canon of Medicine and the theory of the five movements and six climates;following the law of zang-fu-yin-yang and the correspondence of human body and natural environment,the author inquired about the principle and history of meridians-naming.In the Yellow Emperor's Internal Canon of Medicine,a pattern of meridians-naming "arms-legs,yin-yang,zang-fu" has been confirmed.Therefore,the author analyzed and inferred a connection among yin-yang,six climates and zang-fu,on the basis of the five movements and six climates and following the correspondence of human body and natural environment.Combined with the law of zang-fu-yin-yang,some meridians' name can be confirmed.After integrating above aspects,the author brought to the conclusion of the principle of meridians-naming.
出处
《中国中医药现代远程教育》
2017年第24期64-66,共3页
Chinese Medicine Modern Distance Education of China
基金
南方医科大学中医药学院院长基金自然基金启动项目【No.201501】
关键词
经络命名
运气
“天-地-人”相应
脏腑阴阳
meridians-naming
the five movements and six climates
the correspondence of human body and natural environment
zang-fu-yin-yang