摘要
汉代文献分为内府所藏与外朝所掌,由此形成内学体系和外学体系,二者分立而又相互调适。内府所藏之书多不外示,王室可以通过内学体系掌握话语权、引导外学的调整,并以此掌控学术走向。外学通过学理与舆论来影响内学,彼此消长,推动两汉学术的双向互动。谶纬作为西汉后期的经学阐释,因与阴阳方术融通而为新莽、更始及刘秀所用,遂为朝廷所重,而逐渐收归内学,成为东汉内学的经典文献而禁止外学流传。
The literature was collected and collated by both imperial palace and exterior imperial court in the Han Dynasty, thus, the imperial and exterior imperial court academic system formed respectively, which were both opposite and unitary to each other. The literature that the imperial palace collected could not be revealed to the outside, still further, the royal family was able to control the discourse power, guide the adjustment of exterior imperial court academic and control the academic trend through the imperial academic system. The exterior imperial court academic influenced academic in the inner palace by the use of doctrine and public opinion, which promoted the interaction between the academics in Western and Eastern Han. As a classical interpretation of the late Western Han Dynasty, Chen wei was reincarnated with yin - yang and Magic Arts for the purposes of Xin - Mang, Geng Shi and Liu Xiu, therefore got the court's attention and gradually reverted within the inner palace, to become the Eastern Han Dynasty classic literature and banned spread to the exterior imperial court.
出处
《北方论丛》
2018年第1期49-53,共5页
The Northern Forum
基金
教育部人文社科基金项目"乐经形态研究"(17YJZH005)
关键词
两汉
内学
经学
谶纬
Han Dynasty
the imperial academic
Confucian classics
chenwei