列斐伏尔思想在中国的传播、批评、运用与可能的生产——从日常生活哲学家到后现代都市思想家

Dissemination,Criticism,Application and Possible Production of Lefebvre's Thoughts in China——From Everydaylife Philosopher to Postmodern Urban Thinker

作为20世纪世界重要的思想家之一,列斐伏尔在不同的国家、地区以及不同的时代,具有其不同的命运、影响与形象。列斐伏尔在中国经历从存在主义马克思主义者到日常生活批判家再到后现代都市思想家的角色嬗变。这个过程既与他个人的思想演变不可分割,也与西方、特别是英语世界的法国理论的生产与传播影响联系在一起,更与中国发展道路这个根本事情密切相关。列斐伏尔思想在中国的传播、接受、运用与可能生产的历史,具有双重性的含义。这就是,一方面通过列斐伏尔的概念有助于理解中国的历史与现实问题;另一方面,立足于中国发展变化的经验也有助于深化研究列斐伏尔思想。中国当下城市化发展问题的解决一方面需要列斐伏尔的问题式启发与方法论的帮助;另一方面,对列斐伏尔的研究也需要"中国化",而且正在"中国化"。中国特色社会主义必须建设有自己政治与民族历史特色的社会主义城市空间!这是列斐伏尔思想在中国再生产的最重要的可能性意义。

As one of the important thinkers of the 20th century, Lefebvre＇ s theories have had different destination, influence and image in different countries, regions and at different times. The change of Lefebvre＇ s thought in china is linked to the evolution of his personal thought and to the production and dissemination of the French theory in the west, especially the English wortd. It is also fun- damentally related to the unique Chinese path. The spread, acceptance and productive potential of Lefebvre＇ s theories in China have double meaning： on the one hand, the concepts produced by Lefebvre help understand China＇ s historical reality and problems, but on the other hand, China＇ s mutations also lead us to understand Lefebvre＇ s ideas. The problems caused by the unprecedented growth of China and its rapid urbanization call for the inspiration of Lefebvre in our inquiry. At the same time, the study of Lefebvre also requires a process of ＂Sinicization＂, and is currently enter a ＂Sinicization＂. Socialism with Chinese characteristics must build a socialist urban space with its own political and ethnic historical features! This is the most important possibility of the reproduction of Lefebvre＇ s thoughts in china.