王心敬“明亲止善”之学研究

Research on Wang Xin Jing's Thought of “Knowing, loving and becoming best”

作为关学后续,王心敬既保留了关学自张载以来崇礼尚实的学风特点,又体现了明代关学心学化的趋势,还受到了清初江南地区实学思潮的影响,表现出多重化的思想特点。王心敬主张遵从古本《大学》,在他以"明亲止善"为宗旨的哲学思想体系中,"天人一体"的哲学本体论、"性敬同归"的道德修养论和"明亲一贯"的经世致用思想是内在统一的。明清之际,由李二曲和王心敬所代表的崇礼尚实的治学思路及注重礼教的生活作风以及注重实用的关学学风具有多方面的丰富内涵,在经由我们反思、消化和吸收之后,必定会为今天陕西关中的社会发展、民众观念的改变、社会主义精神文明建设等诸多方面提供可资借鉴的精神文化资源。

Wang Xinjing was right-hand follower of Li Erqu, who was famous Guanzhong Confucian in late Ming and early Qing dynasty. Wang Xinjing was well versed in Confucian classics, philosophy, etc. Standing on the background of transformation from study of New-Confucianism in Song and Ming dynasties to that of Confucian Classics in Qing dynasty, as successor of Guan school, Wang Xinjing not only retains the style of advocating ritual and attaching importance to re- ality which begin with Zhang Zai, but also reflects the tendency of Heart thought of Guan school in Ming dynasty. Moreover he inherits the thinking style of the real tradition of helping from his teacher＇s Li Erqu. Wang Xinjing played a significant role in promoting the development of Confucianism in Guanzhong area.