摘要
阁皂宗是道教史上灵宝派发展到以江西樟树閤皂山崇真万寿宫为传播中心时代的别称。本文基于作者实地考察所得的新的镇墓文等碑刻新材料,结合历史文献,对其历史进行了详实的考论,以嗣法宗师为主线梳理了其发展脉络。我们认为,葛玄与阁皂山道教似无关系,阁皂山道教开始于南北朝晚期;隋唐时期有了一定的发展,宋代因得到朝廷的支持而繁盛,元代开始逐渐衰落,近代以来衰而不亡。政府的支持、高道的努力、火灾兵灾等灾难的避免,是决定它能否兴盛的主要因素。
Gezao sect is one period of the history of Linbao school that Congzhen Wanshan Temple became its center. The author of the paper had gone to the temple and gained some new materials, such as tomb guardians. Based on available documents and historical data, paying attention to masters of inheritance, this paper detailed research the history of Gezao sect, combed the fundamental sequence of ideas that Daoists in Mt. Gezao developed. This paper thinks that Ge Xuan seemed nothing to do with Mt. Gezao. Daoists in Gezao begin in the late of dynasties of Southern and Northern, develop in dynasties of Sui and Tang, is prosperity in Song dynasty because of court support, begin to go downhill from Yuan dynasty, and become feeble but not die in modem times. It is the deciding factors that court support, struggle of eminent Daoists, and avoiding to fire and war, etc.
出处
《地方文化研究》
2017年第3期49-60,共12页
Local Culture Research
关键词
道教
灵宝派
阁皂山
历史
新发现
Daoism
Linbao school
Gezao sect
history
new coveries