试论人类文化创造的多元对等关系——马克思主义文化哲学的中国化建构思路

On the Pluralistic Reciprocal Relation Created in Human Culture——Constructing Marxist Cultural Philosophy with Chinese Characteristics

当代中国要为人类提供不同于西方文化冲突论和传统儒家大同论的文化哲学,就须以马克思主义方法批判中国传统哲学中人的创造性被抑制,改变西方哲学中个体与群体的不对等关系,建立起一种强调文化性个体之间的多元对等关系。由此,马克思主义中国当代文化哲学所讲的人类整体性,就不再是任何文化中心论建构的文化不平等和文化同化论之对立、单一性整体,而是文化创造多元对等、彼此尊重和影响的生态整体;也不再是中国"变器不变道"的弱创造性个体和西方"个体至上"的自我中心的个体,而是尊重一切既定的文化创造又能创造性地加以改造的、相互对等的新个体。

China is expected to provide humankind with a cultural philosophy that is different from the theory of West- ern cultural conflict and the traditional Confucianism, so it is necessary to criticize the practice of suppressing creativity by traditional Chinese philosophy with Marxist methodology, to change the inequality between individuals and groups in West- ern philosophy, and to establish a pluralistic reciprocal relationship that emphasizes cultural individuality. Therefore, the mankind＇s integrality of China＇s contemporary Marxist cultural philosophy is no longer the cultural inequality constructed in any cultural centralism or the antithesis and singularity in cultural assimilation. On the contrary, it should be an ecological system that features pluralistic reciprocity and mutual respect and influence. It is no longer the individual with weaker crea- tivity in China who ＂changes the methods yet maintains the philosophy＂, nor is the egoistic individual in the West who be- lieves in the ＂supremacy of individualism＂. Instead, the new individual should respect all established cultural creations and can creatively transform them with reciprocity.