摘要
陀思妥耶夫斯基的宗教思想一直是英美斯拉夫学界陀学研究的重点,进入21世纪之后著述颇丰。学者从不同的角度对陀思妥耶夫斯基的宗教观点进行阐释,如从东正教与天主教之间关系的角度,从圣像研究的角度,从陀思妥耶夫斯基小说与宗教哲学互相交流与影响的角度等。早期北美斯拉夫学界将陀思妥耶夫斯基的宗教观点放入当时流行美国的存在主义哲学框架进行探讨,这与当时的社会思想和学术研究氛围相关。随着对陀思妥耶夫斯基宗教观点更为深入的探讨,英美斯拉夫学者将这位文学巨匠的作品还原至19世纪末20世纪初的俄罗斯社会思想史中,同时也从世界的眼光看待其文本中所表现出的宗教观点。我国陀学研究可以吸收英美斯拉夫同仁的研究成果,完成对陀氏宗教思想研究的广度和深度上的进一步突破。
The study of Dostoevsky's religious view has always been the focus of the Anglo- American Slavic academic circle and fruitful achievements have been made since the beginning of the 21st century. Scholars tend to do research on Dostoevsky's religious view different perspectives, such as from the perspective of the relationship between Orthodox Christianity and Catholic Christianity, the perspective of the icon, the perspective of mutual influence and communication between Dostoevsky's novels and religious philosophy, etc. Early Slavic academics put Dostoevsky's religious view in the framework of existentialism which was popular in the United States, due to the social and academic atmosphere at that time. With deeper discussion of Dostoevsky's religious views, Anglo-American Slavic scholars restore the giant of literature to the history of Russian social thought of the late 19th century and the early 20th century, while treating the religious point of view shown in the text from the view of the world. The Chinese Dostoevsky study can absorb the achievements of Anglo-American Slavic study, broadening and deepening the study of Dostoevsky' s religious thoughts.
出处
《俄罗斯文艺》
CSSCI
2018年第1期80-88,共9页
Russian Literature & Arts
基金
中美富布赖特项目2015博士子项目(留金美[2015]7034)资助