摘要
延安时期,巫神在乡村社会具有的特别权威,使得中共改造巫神借用了二流子的符号,并使得对二者的改造交织在一起。根据地乡村社会改造虽离不开权力的强制性,但通过思想改造的自我呈现与组织纪律的社会再生产,展示了群众自我改造的运动景观,可以说,超越了西方相关社会理论的简单逻辑,促进了社会现代性的成长。根据地运动式社会改造虽然不能根除观念世界中的"他者",但当群众熟悉了社会运动的民主形式后,也在以自己的主观能动性丰富着运动的内容与形式。
During the Yan'an period, witches had special authority in rural society. This forced the Chinese Communist Party to adopt the term"wastrels"to name witches and to combine its efforts to rehabilitate witches with its efforts to rehabilitate the country wastrels. Although the transformation of rural society in the base area could not become possible without mandatory power, the self-rehabilitation of people through their rehabilitation of thoughts and social reproduction of rules and regulations was a spectacular phenomenon. This went beyond the simple logic of western social theory and promoted the growth of social modernity. Although the movement of social rehabilitation could not eradicate the"other"in the conceptual world, when people became familiar with the democratic form of social movement, they found their initiatives to enrich the form and content of social movement in that period of time.
出处
《南开学报(哲学社会科学版)》
CSSCI
北大核心
2018年第1期30-43,共14页
Nankai Journal:Philosophy,Literature and Social Science Edition
基金
教育部重大招标项目(16JZD008)
关键词
观念世界
巫神
二流子
现代转型
Conceptual World
Witches
Wastrels
Modem Transformation