摘要
阳明之后,后学对良知的阐释异见纷呈,流弊益甚,或是将良知引入虚玄,义理分解到极致,或是任取当下,导良知入情识,两者都将良知导入光景。罗汝芳补偏救弊,以赤子之心为宗,觉悟信从赤子之心的虚灵周遍,不再去空描画良知本体和做执持工夫,以此破除对良知的障蔽和遮掩,顺适此心,直下承当,使良知流行于人伦日用之间,为心学的发展指示出新的方向。
Following Yangming,there are different views on intuitive knowledge,resulting in serious malpractice: either a thorough conceptual analysis of intuitive knowledge from a rational perspective,or recognizing every moment is a natural manifestation of intuitive knowledge,and conformed to secular emotional desires,both of them regarded intuitive knowledge as shadow. In order to remedy defects and rectify errors,Luo Rufang took the original heart as the base of his philosophy,which was intelligent and omnipresent that we should trust and comply with without persistence in something or depicting intuitive knowledge in mind. If we are in compliance with the original heart,the block on intuitive knowledge would be broken. He pointed out a new direction for the development of intuitive knowledge,which took effect in everyday life then.
出处
《黑龙江工业学院学报(综合版)》
2018年第2期36-39,共4页
Journal of Heilongjiang University of Technology(Comprehensive Edition)
关键词
破除光景
良知
赤子之心
信
觉
break shadow
intuitive knowledge
original heart
belief
consciousness