摘要
老子《道德经》是道家道教的核心经典,其中蕴含着丰富的智慧,包含着对宇宙、社会、人生的深刻认识。其"玄同"理念是老子对人生、社会发展所做出的一个理想规划。"玄同"代表着一种人生境界,也是社会发展的美好状态,此中还包含了一整套形上思想意旨与行下修为功夫。"玄同"理念不是无本之木,其深刻的思想渊源可以追溯到上古文字的起源发展与《周易》文化传统。在特定的社会背景下,老子继承了《周易》灌注于"玄""同"之中的理想与精神,经过一番积淀与升华,形成了"玄同"这一理念,规划了一个世界"玄同"美好愿景,指出了一条通达"玄同"境界的道路。
Lao Tzu's Tao Te Ching is a core canon in the schools of Taoism,embodied with rich wisdom and in-depth knowledge about universe,society and life. The thought of " Xuan Tong" is an ideal plan of Lao Tzu for the development of life and society,representing a kind of life realm,glorious condition for social development,systematic ideology in metaphysics and a way of practical cultivation in physics. The thought of " Xuan Tong" is not tree without roots. Its profound ideology can be traced back to the origin of characters early in antediluvian period and traditional culture of I Ching. Under the specific social background,Lao Tzu inherited the ideal and spirit of " Xuan" and " Tong" embedded in I Ching. After years of accumulation and sublimation,the thought of " Xuan Tong" emerged,which shows the great " Xuan Tong" vision in one world,and makes a roadmap towards " Xuan Tong" realm.
作者
詹石窗
胡瀚霆
Zhan Shichuang;Hu Hanting
出处
《中州学刊》
CSSCI
北大核心
2018年第1期102-107,共6页
Academic Journal of Zhongzhou
基金
国家社会科学基金重大项目"百年道家与道教研究著作提要集成"(14ZDB118)