儒学民间化形态的个案研究——以西南汉族移民孤岛为例

Case Study of the Folk Custom of Confucianism——Taking the Isolated Migrants in Southwest Han as an Example

祖墓、墓碑、祠堂是了解汉族移民孤岛文化内涵和社会生活构建的一个重要途径。本文对云南宣威可渡、贵州安顺九溪、四川盐源长柏、木里项脚、冕宁宏模五个点进行祖墓、祠堂等文化遗留因子的比较，探讨不同背景下文化遗留变迁的特点及原因。孤岛作为一种移民文化，在周边异质文化的挤压下，在吸收异质文化的同时又坚守原发地的某些特质，产生新的变异，形成意义更为丰富的“孤岛文化”类型。同时文化孤岛的祖墓、祠堂及祭祖文化为我们展示儒家文化如何世俗化、生活化的历史过程，提供一个鲜活的具体案例。

Ancestral tombs,tombstones and ancestral temples are an important way to understand the cultural connotation and social life of isolated islands of Han immigrants.The ar ticle compares cultural heritage factors such as ancestral tombs and ancestral temples in Xuanwei of Yunnan,Jiuxi of Guizhou,Changbai of Sichuan,Mulidingjiao,Mianninghongmo,explores characteristics and causes in different cultural backgrounds.As a kind of immigrant culture,under the pressure of the heterogeneous culture around the island,isolated island absorbs heterogeneous culture and sticks to certain traits of the original place,creating new variations and forming a more meaningful"island culture"type.At the same time,the ancestral tombs,ancestral temples and sacrificial ancestral shrines of the isolated islands of culture provide us a historical process of secular and life-oriented Confucianism,and provide a vivid concrete case.