“天地之心”与程颐的修养观研究

A Study on the Cultivation of "Heaven and Earth" and Cheng Yi 's Cultivation Theory

程颐对于《周易》复卦彖辞"复其见天地之心"扬弃了王弼以"静"为"天地之心"的见解,提出"动之端"为"天地之心"。程颐将"天地之心"与人心相联系,使之具备了道德伦理内涵、与人世产生了密切的关联,人可以通过"反善"纯净"天地之心",以此彰显"天地之心"所代表的善性和仁民爱物之意,真正的将"天"与"人"联系到一起,将天地生生之德落实到了仁民爱物的道德行为上,在道德上贯通了天与人。

Cheng Yi for the "Book of Changes" complex gossip "complex see the heart of heaven and earth" has its unique understanding, he abandoned Wang Bi to "static" as "heaven and earth" view, and put forward "moving end" The heart of heaven and earth ". Cheng Yi will be " heart of heaven and earth " and the human heart, making the " heart of heaven and earth " with the moral and ethical connotation, and people have a close relationship, people can cultivate " anti-good " to restore and pure ", In order to highlight the "heart of heaven and earth" on behalf of the good and benevolent love thing, the real "days" and "people" together, the world of life and morality to the people of love and moral behavior, In the moral combination of heaven and earth, through into one.