摘要
彝族火把节的存在谱系大致有原生态、次生态、官办几种形态,原生态的火把节活动是以祭祀火神、祖先,驱邪祈福为核心,其次才是其他娱乐性的狂欢活动;火把节来源传说谱系中,原生态是祭祀神灵祖先英雄的传说及扑灭害虫、击退鬼怪的传说,次生态是对先贤死者的祭祀传说,最后是反抗天上人间的权利的传说;火把节非遗保护谱系分为申报非遗的过程、成为非遗项目后的情况、后非遗时代发展路径探讨几个方面。
The Torch Festival of the Yi people takes roughly three forms in its pedigree tree:original,secondary original and governmental. Activities of the original Torch Festival center around worshiping thefire god,presenting sacrifices to the ancestors,keeping out evil spirits and praying for blessing. Recreationis only a by - product. With regard to origin of the Torch Festival,the original legend is related to payingsacrifice to gods and ancestors as well as fighting pests and evil spirits,followed by the secondary legend about paying sacrifice to the deceased sagas and,finally,defying unequal rights between heaven and earth.The pedigree of intangible cultural heritage protection of the Torch Festival is divided into several parts:theapplication process for intangible cultural heritage protection,current status of the Torch Festival after success of the application,and the possible post - application development approaches.
出处
《楚雄师范学院学报》
2018年第1期144-151,共8页
Journal of Chuxiong Normal University
基金
教育部人文社科研究项目"楚雄州国家级非遗项目现状的调查研究"(项目编号:201611391001)
关键词
火把节
谱系建构
存在形态
非遗保护
文化认同
the Torch Festival,pedigree instruction,existence form,intangible cultural heritage protection,cultural identification