摘要
荀子从建构"群居和一"的交往共同体出发阐释其礼乐美学思想,礼、乐、诗作为共同体整合的文化资源而被其赋予"先王之道"的价值权威。情性的约束规范是荀子礼乐美学交往论内涵的中心话题,他倡导"情文具尽"的交往,追求礼义与情性的平衡美和礼义所建构的秩序美。荀子深入阐释乐的交往和合审美内涵,强化"乐"对君子品格美的培养。《诗》承载着礼的价值观念和信仰体系,具有深刻的交往意义。荀子礼乐美学中的交往论思想具有明显的经世致用性。
Xunzi expounded ceremonial rites & music aesthetics for constructing a harmonious community. Ceremonial rites, music, poetry were endowed the value of the kingly doctrine as cultural resources for integrating the community. Restricting the emotion & nature was the central topic of Xunzi’s communicative theory in the ceremonial rites & music aesthetics. He advocated the perfect combination between rites and emotion & nature, the balance of rites and emotion & nature, and a beauty in order. Xunzi interpreted the integration meaning and the cultivation of a gentleman ’ s character of ceremonial music. And the ceremonial poetry carried the values and beliefs of rites, and had important communicative significances.
出处
《重庆文理学院学报(社会科学版)》
2018年第1期71-75,共5页
Journal of Chongqing University of Arts and Sciences(Social Sciences Edition)
基金
江西省社会科学规划项目"孔子‘诗可以群’诗学研究"(13WX12)
关键词
荀子
礼乐美学
交往论
情性
Xunzi
ceremonial rites &music aesthetics
communicative theory
emotionandnature