战后初期竹内好的民族主义论

Takeuchi Yoshimi on nationalism during postwar era

竹内好通过对鲁迅、孙中山、毛泽东等思想资源的发掘,从诠释"抵抗"精神的内涵出发,将民族经由"抵抗"这一行为获得主体性视为战后日本民族主义重建的第一要务。他虽然认同近代性与普世性,但民族主义的方向问题实际上被搁置下来。在"抵抗"优先的亚洲民族主义火把的照耀下,竹内好进一步洞察出日本文化无主体性的病理,从而更加坚定了他将抵抗加以前置的意志。因此,强调民族主义的行动性同时却忽视方向性这一思想盲点的出现正是竹内好自身独特的思考方式的必然结果。

From re-interpretation of Lu xun, Sun Yet-sen, Mao Zedong, Takeuchi Yoshimi explained the meaning of the concept Resistance, and therefore gave top priority to gaining subjectivity through Resistance in the course of Japanese nationalism reconstruction during postwar era. Although he had accepted modernity and universal values, Takeuchi actually shelved further argument about the direction of a new nationalism must facing to. Furthermore, under the light of Asian nationalisms which had be recognized as incarnation of Resistance, Takeuchi had detected the nonsubjectivity of Japanese culture, and confirmed his acknowledgement of the priority of Resistance. Thus, Takeuchi＇s emphasizing activism contents instead of value contents for a new nationalism, which can be seen as a blind spot of his thought, is affirmably a logic result of his unique way of thinking.