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论王韬“小说三书”中的剑侠

Study on Chivalrous Swordsman in Wang Tao's Three Novels
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摘要 晚清王韬在其"小说三书",即《遁窟谰言》、《淞隐漫录》、《淞滨琐话》中留下了有关"剑侠"的诸多篇目。作为最早受到西方文化熏陶的知识分子之一,王韬"小说三书"中的剑侠故事在继承前代的基础上,呈现出特定的时代特色。通过对剑侠的出没与生活气息的描写,展现了剑侠的有迹可寻;而王韬对剑侠形象的塑造及剑术高超场景的描绘,呈现出侠与道同的特点;作为剑侠小说历史发展的一个阶段,王韬小说中的剑侠故事也结合其行旅经历,将情爱新论引入剑侠题材,削弱了剑侠故事中无"情"之弊,为剑侠小说开辟了新天地。 In the late Qing Dynasty,Wang Tao in his three novels,namely Dun Ku Lan Yan,Song Yin Man Lu,Song Bin Suo Hua,left a lot of chivalrous swordsman stories.As one of the earliest intellectuals influenced by Western culture,his knight errant story,presents the specific era characteristic on the basis of inheriting the former generations.Through the description of the swordsman's haunting and life,it shows that the swordsman can be traced.Wang Tao's swordsman image and the depiction of superb fencing scenes also show the characteristics of " Chivalry" and " Taoism".As a historical stage of swordsman novel development,Wang Tao's novels weakened the disadvantages of chivalrous swordsman mercilessness and started a new world for swordsman novels by introducing the new concept of love into the swordsman theme combining with his traveling experience.
作者 张梦杰
出处 《青岛农业大学学报(社会科学版)》 2018年第1期74-79,共6页 Journal of Qingdao Agricultural University(Social Science)
关键词 剑侠 有迹可寻 侠与道同 情爱新论 swordsman trace tracking chivalry and taoism new concept of love
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