心体与自中:“中得心源”的义理传续——从反思“主客关系”认识论开始

Heart body and intuitive knowledge: on inheritance of principle and argumentation of “learning from nature outside,and reaping from heart origin inside”: from reflection of “subject-object relationship”epistemology

以"体相用"的"名实关系"来代替西式"主客关系"对于"外师造化,中得心源"一语的认识,并用儒学主要是陆王心学的义理来补充佛教"心源"论对于"中得心源"一词的理解,是因为源自中国传统哲学义理的"中得心源"自有其内在的中式含义,又因为影响中国传统艺术艺理的"中得心源"更有儒学不可或缺的思想支持。

The ＂name-entity relationship＂of ＂body-appearance-function＂is used to substitute the western＂subject-object relationship＂to explain the Chinese expression of ＂learning from the nature outside,and reaping from the heart origin inside＂. Confucian theories,especially the principles and argumentation of Philosophy of Mind by Masters Lu Jiuyuan and Wang Yangming are utilized to supplement Buddhist ＂heart origin＂theory on the understanding of the expression ＂learning from the nature outside,and reaping from the heart origin inside＂. The reasons of doing so are that the expression ＂learning from the nature outside,and reaping from the heart origin inside ＂originates from the principles and argumentations of traditional Chinese philosophy has its own inherent Chinese connotations,and that the expression having influenced the traditional Chinese art and art theory could not exist without the ideological support of Confucianism.