摘要
在中国社会的历史人类学研究的实践过程中,学者们逐渐提出了一些概念,如萧凤霞、刘志伟提出的"结构过程"、科大卫提出的"礼仪标识"等,体现出某种学术自觉。如果说结构过程是我们的研究对象,礼仪标识是研究的切入点,那么逆推顺述就是一种特定的研究方式或技术,也可以视为某种方法论。以此学术自觉为基础,或可对中国历史描绘出一幅新的图像。
In the process of historical anthropological studies on Chinese society,scholars have gradually put forward some concepts,such as structuring by Helen Siu and Liu Zhiwei,and ritual marker by David Faure,which to some extent represents a sort of self-consciousness in scholarship.If we regard the structuring as the object of study,the ritual marker as the entry point,the term backward observation from now should be regarded as a certain methodology.Based on such self-consciousness in scholarship,a new picture of Chinese history could be drawn.
出处
《清华大学学报(哲学社会科学版)》
CSSCI
北大核心
2018年第1期1-11,193,共11页
Journal of Tsinghua University(Philosophy and Social Sciences)
基金
香港地区教育资助委员会(UGC)第5轮卓越学科领域计划项目(AoE Scheme)"中国社会的历史人类学研究"(H-01/08)华北子项目阶段性成果