从“裁辅天地”到“天人合一”:中华生态文化的思想域分

From “Discipline and World” to “Unity of Heaven and Man”:Ideological Domain of Chinese Ecological Culture

中华生态文化与思想厚积于农耕文明的深厚土壤,薄发于当下贞下起元的新时代,立基点始终不脱天地人关系的协调、进步与发展。自《周易》提出"裁辅天地"的生态协调论,至道家老庄一脉的"道法自然"论,到儒家荀子的"天人相分"论,以及邹衍的"天人合一"论。不难发现,传统生态思想与文化的发端始自轴心时代的思想家和社会,存录于先秦秦汉文献典籍中。历史不断地证明,实现进步的关键是新思想的引领。中华生态文化的创造性、传承性和天下意识,在历史的节点折射出思想的域分驰张,隐含着人与自然生命共同体的思考指向。

The Chinese eco-culture and ideology originated from the farming civilization,and it develops in the new era nowadays.It is based on the coordination,progress and development of the relations between people and nature.Zhou Yi puts forward the ecological coordination theory of"Discipline and World",while Taoism Laozi and Zhuangzi also have the theory of"Taoism and Nature",and then Confucian Xunzi proposes the theory of"Separation of Heaven and Man",and Zou Yan puts forward the theory of"Harmony between Man and Nature".It is not difficult to find that the thinker of the traditional ecological thought and culture started in the axis era and they were recorded in the literature books in pre-Qin period,Qin and Han dynasties.History has continuously proved that the key to achieving progress is the new ideas.The creativity,inheritance and world consciousness of the Chinese ecological culture reflect the thoughts of the community of human and natural life.