“人”造石刻：和日村石雕传承的主体、方式与意义

MAN-MADE STONE CARVING OF:THE INHERITt MAIN SUBJECT,APPROACH AND MEANING OF STONE CARVING IN HERI VILLAGE

青海和日村石刻文化发祥于和日寺,经过近百年的传承与演变,形成了独特的传承主体和传承方式。传承主体主要有内传群体和外传群体,因其身份的不同,内传群体又可分为神圣群体和世俗群体;外传群体则由因婚姻和师徒关系而形成的群体所组成。传承方式主要有师徒相承、家人沿习、婚嫁传输和政府培训。这些传承主体和方式构成了分析藏族石刻传承意义的载体,从中可体察和日石刻文化得以传承至今的内在因素。

The stone carving culture of Qinghai Heri village originated in Heri temple After nearly one hundred years of inheritance and evolution, it has formed a unique way of inheritance and inheritance. The main transmission mainly were inner and outsider groups, because of their dif- ferent identities. Inner groups could be divided into sacred and secular groups, while outside groups formed by marriage and apprentice, which could be subdivided as apprentice inheritance, family fol- lowing and marriage transmission, as well as government training. The constitution of main bodies and ways formed the carrier of the analysis of the inheritance significance of the Tibetan stone carving, which could be observed the internal inherent factors of the Heri village stone carving cul- ture to the present.