生计方式的变化与变动中的乡村秩序--以柏林弯社区文化实践为例

LIVING STYLE AND RURAL ORDER UNDER CHANGING:A CASE STUDY ON BERLINWAN COMMUNITY IN TONGJIANG,SICHUAN PROVINCE

处在社会变迁中的许多农村已经不再是封闭的、少流动的社会,而是与外界发生着越来越频繁的互动。四川省通江县柏林弯社区也在发生着这样的变化。作为一个多重力量进入的农村社会,其本身所具有的特殊性非常值得关注。本文以实践理论为指导,通过动态地呈现多重力量交织下的柏林弯社区在文化实践过程中的具体行动,探讨实践与结构的能动与约束关系。地方精英返乡和外援力量的进入,推动了柏林弯社区的文化实践并使社区村民的文化认同和社区身份得到了重新的确立和增强,被激活的文化符号使得社区再度建构了自己的文化镜像。因此,当地文化实践的尝试既是外援力量的推动,更重要的是文化自觉的表现,亦是当下生存需要的地方力量行动的使然。它在多重力量的相互作用中,不断地选择调适着自身的实践逻辑,表现出了既非完全的"自治",也非完全的"他治"。通过动态的实践挖掘农村社会运作的内在动力和行动法则,对我们探索今日农村社会的出路有一定的指引作用,这也是值得我们继续关注和研究的地方。

Instead of being separated and in the situation of little population flowing, many rural areas which are in huge social change are having more and more frequent interactions with the outside world, which also happened to the author＇s field point---BoLinWan Community. As multiple power coming into rural society, the particularity of the change needs to be paid attention. This essay is instructed by practical theory in order to research the cultural practice of BoLinWan Community which is under social change. Through dynamic rendering of the particular action in the process of cultural practices of BoLinWan Community under which multiple powers interweave, we make a research of the BoLinWan Community respectively from the cooperation and collision perspectives in the economic field which means exploring the constraint and dynamic relationship of practice and structure. The entry of foreign aid powers and Zhang Haoliang promote the culture practice of the BoLinWan community, which also establishes and strengthens the villagers＇ cultural identity and community identity. The activated culture symbol makes community construct their own cultural impressions. Therefore, the attempt of local culture practice is promoted by the strength of foreign aid, but more importantly, it＇ s a sign of cultural consciousness and a result of local power that needs to live. In the interaction of multiple powers, it constantly chooses and adapts to its own practical logic, which shows not incomplete ＂autonomy＂ and incomplete ＂heteronomy＂. What＇s more, the practicing of and digging dynamically into the intrinsic motivation and action of the operation of the rural society , which is also the subject worthy of our focus and researches, and it is good for us to find the way to develop our rural area.