开封回族家谱中的伊斯兰本土化倾向

The Tendency of Islam Localization in Kaifeng Hui Genealogy

河南槐店回族李氏族谱编纂于明末,考城回族马氏家谱成文于民国,时间跨越明清及民国初年。两个家族的发展历史都和开封密切相关,是开封回族家谱中难得留存至今的重要文献。两份家谱中,李氏家族的商人身份及由此表现在族谱中的伊斯兰宗教特征,仕宦身份影响下马氏家谱呈现出的冲突和融合趋向,都具有明显的民族性和时代特征,反映出明清以降开封乃至中原地区回族在保持伊斯兰教宗教传承的同时,对儒家文化的选择性吸收、接纳和内化。开封李氏族谱和马氏家谱是中原地区伊斯兰教本土化和回汉民族交往、交流和交融的历史明证。

The Li＇ s family tree was compiled at the end of the Ming Dynasty, and the Ma＇ s family tree was written in the Republic of China, and they span the Ming and Qing Dynasty and the early years of the Republic of China. The developing history of the two families is closely related to Kaifeng. The two genealogies are important doc- uments of Kaifeng Hui people preserved till today. The Li family＇ s merchant identity and Islamic religious character- istics, the clashes and fusion trends of the Ma＇ s family under the influence of the official identity, have obvious char- acteristics of nationality and times, which reflect Hui people＇ s selective absorption, acceptance and internalization of Confucian culture in the Ming and Qing Dynasty in Kaifeng and even in the central plains while maintaining the Is- lamic religious tradition. The Kaifeng Li＇ s family tree and Ma＇ s family tree are the historical evidence of the locali- zation of Islam in the central plains and the exchange, communication and integration between the Hui and Han.