摘要
"瓦哈比运动"产生于中东,影响广泛,近代中国西北地区出现的"伊赫瓦尼"与"赛莱菲耶"被认为与其影响有关。从这两个教派在中国回族发生、发展的历史及现状看,"瓦哈比运动"更多以间接方式产生影响,并且仅停留在宗教改良主义的层面,并未出离于宗教语境,出现政治化倾向。这种地方化特征的出现,和中国回族伊斯兰教的本土化有关,更与西北回族穆斯林社会的稳定机制关系密切。
The "Wahhabi movement" originated in the Middle East,but its influence is felt more widely. The appearance of the "Yihewani" and "Salafis" in the northwest of China in present-day is considered to be closely related to Wahhabi influence. The evidence of these two sects suggests that,considering the history of their development and their present condition,the influence of the "Wahhabi movement" in China has been largely indirect,and remained at the level of religious reformism,as a self-consciously religious discourse,without showing a tendency to become politicized. The emergence of such a specific features of Islamic beliefs in this locality is related with how Islam has become localized in China in general and perhaps even more closely related to the stability mechanisms of Muslim society in the northwest China.
作者
丁宏
李如东
马文婧
Ding Hong Li Rudong Ma Wenjing
出处
《西北民族研究》
CSSCI
2018年第1期104-118,共15页
Journal of Northwestern Ethnic Studies
基金
宁夏社会主义学院2016年重点课题"瓦哈比运动及其对中国伊斯兰教的影响"的成果。主持人丁宏
课题参与人李如东
马文婧
马永吉
马越
海璐
丁冉
李修贤
马来恩
李明明
杨俊峰
敏俊卿
龚方
周晓燕。[本文聚焦回族伊斯兰教
其实证资料源于2016年7-8月在宁夏回族自治区银川市
吴忠市(同心县
红寺堡区)
中卫市海原县等地的实地调研。]